Textual, Inter-textual, and Meta-textual Analysis of the Narrations about Entering the World into an Egg

Document Type : Original Article

Author

Associate Professor, Department of Hadith, Faculty of Hadith Sciences and Education, University of Quran and Hadith, Tehran, Iran.

Abstract

The responses of impeccable Imams to the question of entering the world into an egg, without changing the volume of both sides, are among the problematic narratives in the field of monotheism, the interpretation of which may be considered as knowing the impossible rational matter by using the analogy of entering the image of objects into the eye, which is not consistent with the content of the original question; the issue does not end there and receiving conflicting dual answers from the Imams to the same question and considering this matter as impossible, are among the other challenges in dealing with this category of hadiths. The present study has used a descriptive-analytical method to explain these hadiths and has found that scholars only accept the apparent indication of the narratives, considering this matter as impossible, and interpret or deny the narratives that have addressed the problem through a metaphorical representation of the world entering the eye. On the other hand, one can interpret some narratives that indicate the possibility of this matter by making changes to both sides and remaining silent, and present a new interpretation based on the theories of "Holography" and "Removal of Empty Space of Atoms" in contemporary sciences, in a way that it can be considered as a solution to resolve the contradiction. In fact, the Imams have sometimes given a precise and real answer to the narrators' current state and needs, and sometimes a metaphorical and tacit answer, so that neither the scholars remain ignorant of the truth nor a pretext for denying the power of Almighty God is created for the ignorant and the opponents. Therefore, merely benefiting from a strange appearance of a narrative or initially understanding it in conflict with reason, knowledge, epistemological geometry, etc., is not a sufficient reason for rejection and denial, and a precise understanding of the hadiths requires multidimensional studies that taking into account the knowledge of contemporary humanity can be one of the requirements that can change the world of hadith understanding.

Keywords


  1. Sources

    1. Baḥrānī, M. (n.d.). Sharḥ Munāẓirah al-Imām al-Ṣādiq (AS) Maʻa al-Zandīq: A Collection of Articles on the Explanation of Hadīths from al-Kāfī. (Dirāyatī, M. Ed). (n.p.): (n.n.).
    2. Fayḍ Kāshānī, M. (1984 AD/1406 AH). al-Wāfī. (al-Ḥusaynī, D. Ed). Isfahan: Library of Amīr al-Muʼminīn Alī (AS).
    3. Fayḍ Kāshānī, M. (2004 AD/1383 SH). al-Shāfī fī al-ʻAqāʼid wa al-Akhlāq wa al-Aḥkām. Tehran: Dār al-Lawḥ al-Maḥfūẓ.
    4. Hāshimī Khūʼī, H. (1981 AD/1360 SH). Minhāj al-Barāʻah fī Sharh Nahj al-Balāghah. Tehran: Cultural Foundation of Imām Mahdī.
    5. Ḥusaynī ʻĀmilī, B. (2003 AD/1425 AH). al-Ḥāshīyah ʻalā Uṣūl al-Kāfī. Qom: Dār al-Ḥadīth.
    6. Jam-e-Jam Newspaper. (2016 AD/1395 SH). No. 4785, d. 24/12/1395.
    7. Jazāʼirī, N. (1995 AD/1417 AH). Nūr al-Barāhīn. Qom: Islamic Publishing House.
    8. Kulaynī, M. (1984 AD/1363 AH). al-Kāfī. (al-Ghaffārī, A. Ed). Tehran: Dār al-Kutub al-Islāmīyyah.
    9. Majlisī, M. (1983 AD/1403 AH). Biḥār al-Anwār. Beirut: Dār Iḥyāʼ al-Turāth al-ʻArabī.
    10. Majlisī, M. (1992 AD/1404 AH). Mirāt al-ʻUqūl fī Shrḥ Akhbār Āl al-Rasūl. (al-Rasūlī, H. Ed). Tehran: Dār al-Kutub al-Islāmīyyah.
    11. Malikī, M. (1994 AD/1415 AH). Tawḥīd al-Imāmīyah. (al-Malikī al-Mīyānjī, A. Ed). Tehran: Wizārah al-Thaqāfah wa al-Irshād al-Islāmī.
    12. Māzandarānī, M. (2000 AD/1421 AH). Sharḥ Uṣūl al-Kāfī. Interpretation by Abulḥasan al-Shuʻarānī. (ʻĀshūr, A. Ed). Beirut: Dār Iḥyāʼ al-Turāth al-ʻArabī.
    13. Mīkhāʼīl, A. (n.d.). The Holographic Universe. (Mehrjoui, D. Trans). (n.p.): (n.n.).
    14. Mīr Dāmād, M. (1983 AD/1403 AH). al- Taʻlīqah ʻalā Uṣūl al-Kulaynī. Qom: Khayyām.
    15. Mortimer, R. (2008). Physical Chemistry. Third Edition. Elsevier Academic Press.
    16. Qazwīnī, M. (2007 AD/1429 AH). al-Shāfī fī Sharḥ al-Kāfī. (n.p.): (n.n.)
    17. Qumī, Q. (n.d.). Sharḥ Tawḥīd al-Ṣadūq. Tehran, Ministry of Culture and Islamic Guidance.
    18. Ṣādiqī, M. (1986 AD/1407 AH). Ḥawār bayn al-Ilāhīyayn wa al-Māddīyayn. Beirut: (n.n.).
    19. Ṣadr al-Mutaʼallihīn, M. (1987 AD/1366 SH). Sharḥ Uṣūl al-Kāfī. Tehran: (n.n.).
    20. Ṣadūq, M. (n.d.). al-Tawḥīd. (Sayyid Hāshim al-Ḥusaynī al-Tihrānī, Ed). Qom: al-Nashr al-Islāmī al-Tābiʻah li Jamāʻah al-Mudarrasīn Publishing House.
    21. Sayyid Murtaḍā, A. (1984 AD/1405 AH). Rasāʼil. (Rajāʼī, M. Ed). Qom: Dār al-Qurān Karīm.
    22. Ṭabarsī, A. (1966 AD/1386 AH). al-Iḥtijāj, Taʻlīq wa Mulāḥiẓāt: Sayyid Muḥammad Bāqir al-Kharsān. Najaf: Dār al-Nuʻmān.
    23. Table of Experimental Nuclear Ground State Charge Radii: An update. Angeli, I.; Marinova, K. P. (January 10, 2013). Atomic Data and Nuclear Data Tables 99.
    24. Ṭurayḥī, F. (1983 AD/1362 SH). Majmaʻ al-Baḥrayn. Tehran: Tarawat.
    25. businessinsider.com.15/9/1397.
    26. nssdc.gsfc.nasa.gov. 28/11/1397
  • Receive Date: 05 December 2023
  • Accept Date: 11 December 2023
  • First Publish Date: 01 March 2024
  • Publish Date: 01 March 2024